LTSP Blogs

Today is Ascension Sunday in the wider church. We here at the African Episcopal Church of St. Thomas have chosen this Sunday to lift of the gifts and graces of women as Jesus was lifted from the earth to the heavens on this day so long ago.

    On this Sunday when we celebrate the gifts and contributions of women, I’d like to share some biblical herstory with you. Herstory compliments and completes history. It doesn’t seek to compete or to replace, just to stand along-side.

You'll find an interview I did recently on Empire of Sacrifice: The Religious Origins of American Violence, just out with NYU Press.

http://usreligion.blogspot.com/2010/05/paradox-of-religion-and-violence-and.html

I invite you to pray with me on the theme: “Second Chance Saints.” Holy One of Old, open our eyes that we may see. In the Name of the Author, the Word and the Translator. Amen.

This evening’s first lesson, Exodus 35:21-29, comes from the weekly readings of our Jewish sisters and brothers designated for the week that began on Friday evening. The Israelites are in the wilderness – a useful space for a Lenten sermon – and the text itself is put into its final form at a time when Exodus evoked not only Egypt but also Babylon and Persia, not only immigration to Canaan but the longed for return to the Holy Land: A second chance. Since a text without a context is a pretext, let me tell you what has happened and what is really going on here.

Video of sermon preached at the Sunshine Cathedral Metropolitan Community Church in Ft. Lauderdale on 14 March 2010. (The lessons are below the sermon clip - click the Read more link)

          Saint Perpetua left us one of the earliest pieces of literature written by a Christian woman. She kept a journal of her conversion and imprisonment up to the moment of her death. One of her companions added the details of her death on 7 March 203 before his own death.

The following clip is the view from one of the mountains traditionally (but not certainly) identified as Sinai.

He isn't really Joseph's son is he? He doesn't sound like a carpenter's or masonry apprentice. He sounds like a Torah-teacher. But who taught him? Who is his Doktorvater, his doctor-father? (That's what we academics call our dissertation advisor. I have a doctor-mother, a Doktormutter.) At what Rabbi's feet did he sit? Who is his rabbinic teacher, master, father? Whose son is he?

In the beginning was the word, the logos, in the Gospel. In the beginning was the Aramaic Memra in the mystical tradition of Judaism on which Yochannan whom you know as John is drawing. In the beginning was the d'var, the Hebrew word for word. In the beginning was the word, the divine word, the holy word, the spoken but not yet written word, perhaps a word whispered in a still small voice.